Or it could mean both. They could be tempted to withdraw, thinking that no one needed them. We need to pray, “Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long ” (Psalm 25:5). 15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. Love, on the other hand, is something to which every Christian is called—the sine qua non—”that without which, nothing”) of Christian character. On the contrary, a man who has been wounded below the waist on the battlefield is likely to be more concerned about the status of his private parts than with anything else. Corinth was an important and wealthy city on the isthmus (narrow strip of land) separating Northern and Southern Greece. The Great Architect had a purpose in mind, and designed the body accordingly—both our physical bodies and the church body. The initial two words (“for” “just as”) of today’s reading, though small, are especially significant to understanding the argument. Det Gamle Testamente 1931. Korinther 12,31b-14,1a von Katharina Wiefel-Jenner Spiegelungen - Predigt zu 1. But antilempsis need not be limited to those with special needs. Some of them might have been people who worked primarily with their hands—but they wouldn’t want to lose their feet. Watch Queue Queue If it is important for the church to be united, it is also important for it to recognize the value of its diversity. It is one of the products of false teaching (1 Timothy 6:2, 4). “If the ear would say, ‘Because I’m not the eye, I’m not part of the body,’ it’s not therefore not part of the body” (v. 16). An eye standing by itself would be helpless—pitiful. However, he had an accident on a summer job that resulted in the loss of his big toe. He then warned against eating and drinking “in an unworthy way” (v. 27). Then he portrays the body as a big ear—another cartoonish figure. Are all prophets? 12:1-11). They contribute to the well-being of the whole body, and their loss would be a loss to the whole body. The body consists of not just one member but many! 1.Korinther 12:28 Og nogle satte Gud i Menigheden for det første til Apostle, for det andet til Profeter, for det tredje til Lærere, dernæst kraftige Gerninger, dernæst Gaver til at helbrede, til at hjælpe, til at styre, og forskellige Slags Tungetale. They could be either one. Gifts of healing accomplish two things. If someone honors one part of our body, our whole being rejoices. Here we meet a distinctive treatment of the body metaphor that is quite different in character and purpose from the elsewhere familiar “Christ as head” and “we as body” image of Ephesians. ἔτι τε καί, Luke 14:26)—“And besides”—adds to the exhortation just given (1 Corinthians 12:31 a) an indication of the way to carry it out; the ζῆλος which aims at the μείζονα χαρίσματα must be that of ἀγάπη. Paulus behandelt darin eine Reihe von Fragen und Streitpunkten der Gemeinde in Korinth. 1. ), which the WEB has updated. David L. Baker, “The Interpretation of 1 Corinthians 12-14,” Evangelical Quarterly 46.4 (Oct.-Dec. 1974): 224-234. favour and kindness which inspire and accompany the gift. Paul outlined the meaning of the Lord’s Supper in 11:23-26. We expect Paul to say, “so it is with the church,” but instead he says, “so also is Christ.” While he doesn’t say “the body of Christ” in this verse, in verse 27 he says, “Now you are the body of Christ, and members individually.” It seems likely that, in verse 12, he intends to identify Christ with the church, which is his body. Und jetzt zeige ich euch den einzigartigen Weg dahin. 23Those parts of the body which we think to be less honorable (Greek: atimotera—from timao), on those we bestow more abundant honor; and our unpresentable parts (aschemona) have more abundant propriety; 24 whereas our presentable parts have no such need. They provide an essential background perspective for the particular arguments being made here. 12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. These are rhetorical questions that expect the answer, “No, of course not!”. Das Hohelied der Liebe (1 Kor 13) 13,1 Wenn ich in den Sprachen der Menschen und Engel redete, hätte aber die Liebe nicht, wäre ich dröhnendes Erz oder eine lärmende Pauke. What are these various kinds of tongues? Der erste Brief des Apostels Paulus an die Korinther Einführung Der Apostel Paulus schrieb den 1. In this verse, Paul says that the Corinthian Christians “are the body of Christ.” Elsewhere, the New Testament says that the church is the body of Christ (Romans 12:4-5; Colossians 1:18, 24; Ephesians 1:22-23; 5:22-24). Which is more important, our ears or our eyes? We have two very different examples of speaking in tongues in Acts 2:5-13 and in this letter to the Corinthians. And in the innermost ring is the “one body” created and sustained by this Spirit and these sacraments of unity, along with an imaginative portrayal of that oneness. 1 Corinthians 12:31, ESV: "But earnestly desire the higher gifts.And I will show you a still more excellent way." Watch Queue Queue. “governments” (kybernesis) (v. 28e). “so also is Christ“ (v. 12b). In other words, the pain of other Christians should be our pain. Second, they authenticated Jesus’ ministry. Do all interpret?“ (vv. In his encounter with Nicodemus, Jesus didn’t use the word “baptism,” but he did allude to water and Spirit baptism, saying, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into the Kingdom of God! (in the plural not the singular to underscore once again this many-membered body). Der 1. Paul did. Die Geistesgaben und das Leben der Christen: 12,1 - 14,40 . In 1 Corinthians 12, Paul describes how and why God gives spiritual gifts to Christians.
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